This
week, my thoughts and comments from the reading are centered around chapter two
of Marie Weil’s “Handbook of Community Practice.” While reading this week, I
had yet another experience of realizing that my understanding of history was
not only flawed, but lacking! Throughout high school and college, I admittedly
struggled through American History courses repeatedly (both at the AP level as
a senior, and then due to my low score on the exam, again, as a freshman in
college… for two semesters). I’m not sure if it’s the format in which the
courses were taught or my inattention to the content, but I really struggle to
retain information when read in a text book, in a classroom taught strictly
lecture-style. Either way, somehow, in my repeated history education, my
knowledge of the history of community practice was definitely lacking, and this
week’s reading presented an understandable synopsis in the way I’d been
craving. I partially realized that I was leaping into the field with both feet -
without a firm grasp of the history, and where the practice came from.
One
area that I would very much like to learn more about (that I previously misunderstood) is the
settlement house movement. (Embarrassingly, I previously thought the term
“settlement house” was used to describe the early formation of a group home or
shelter – a home for those in need of services). Come to find out, I was very
much “off the mark” here, and learned this week, that settlement houses were
actually, “houses … founded on the idea that university students from the elite
class should live and work in deprived communities not only to understand
community members’ lives but also to work with neighborhood residents to
improve community conditions” (Weil, 2013). Once the comedy of my misconception
had worn off, I became really intrigued by this idea - both out of desire to read further
literature on the subject – and because the settlement house experience (I
imagine) has some connections with the undergraduate experience I had as a
student in Boston, Mass, really immersed in the community and volunteer work.
When
trying to picture settlement houses and their relationships with surrounding
communities, I can’t help but wonder about the composition of the university
students – my guess, given that their formation was around the time of 1900,
was that the makeup was mostly male – and I’m curious as to whether or not
there was any female involvement, and if so, how that impacted the information
they were able to gather and/or projects initiated.
Beyond
the makeup, I’m really curious about the community perception of settlement
houses. Were inhabitants generally welcoming of this outside presence, or was
there resentment of outsiders entering the community to learn? (Perhaps a mix
of both?)
It
seems like their research methods and intentions very much influenced current
technique and practice; however, I wonder if they abided by an ethical code as
is practiced now.
I’m
also curious about whether or not the settlement house experienced was
considered desirable among students, or whether participation was mandatory,
and therefor resented in some way.
To
answer some of these questions, I delved into some research online (using
admittedly questionable resources) but what I have gathered so far, is that the
population make up varied depending on house (male/female etc.) but that female
participation often consisted of those working as nurses versus as social
scientists. Furthermore, I had a difficult time gauging what public opinion was
in this preliminary research. My guess is that this is due to the variation
that existed between houses and environments. It is probably very difficult to
make general statements about support (or lack of) given how widespread this
movement was.
It
feels good to rock my understanding of social work history a little bit. While
I didn’t get full, clear answers to my questions yet, I am interested in keeping
this historical inquiry progressing.
Reference:
Weil,
M., Reisch, M., & Ohmer, M. (2013). The Handbook of Community
Practice. 2nd Edition. Sage.
I feel the same way about history! I hated it in grade school and now I am beginning to realize how cool it is to learn about where we come from. For me I struggled in high school because it was about memorizing dates and names, which is boring and I hate. But now it's about learning the story to build and understanding of where we came from and developed... which is fascinating!
ReplyDeleteI look forward to reading more of your posts!
-Kat
I also relate to your feelings and experiences with learning (or not) history throughout school. I remember feeling like "how did I never know this stuff?!?!" when I took policy with Wagner, it seems VERY telling that there is SO MUCH that isn't taught to us in school, ugh!...thanks for looking up some additional research around settlement houses to help all of us gain just that much more historical insight :)
ReplyDelete